(This article contains one sick photo. I included it in the article to show how perverted society has become at least in my opinion – Welf Herfurth)

Introduction

This is an article divided up, roughly, into two halves. The first concerns liberalism, or what liberalism has become. It details a transition in liberalism – from a cult of elections and parliaments, to a cult of doing your own thing (even if that involves sexual and other debauchery). The second half outlines what I consider to be the New Right antidote to the poison of modern liberalism, and explores some of the ideas of a liberal democratic anti-intellectual, Karl Löwenstein, who, in 1937, wrote a paper describing some of the political techniques used by the fascist political movements of the time. Some of those techniques are still being used by nationalists around the world (Hungary, Sweden, Russia, Britain, etc.), and, in my opinion, we in Australia can apply them equally as successfully here.
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Introduction

This article has been written with a view to outlining an overall strategy for nationalist groups to follow – a course of action. In the weeks since the APEC demo, it has become clear to more than a few observers that our communist and militant anti-racist (Antifa) opponents are incapable of debating with us intellectually, and indeed are incapable of intellectual expression. A long, intellectual article posted at the New Right blog will have, in the comments section, abuse and threats of violence from our communist opponents – and never a discussion of the ideas and personages involved (e.g., Babeuf, Stalinist economics, Lorenz von Stein, de Benoist…). And, again and again, we at New Right (as do many other nationalists in Australia, whether they be German or not) get tagged with the ‘Neo-Nazi’ label – this is despite the fact that we here, at this site, have made our opinions clear on German National Socialism and the phenomenon known as Neo-Nazism (or Nutzism, as we disparagingly call it).
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Language is a potent weapon for legitimizing any political system. In many instances the language in the liberal West is reminiscent of the communist language of the old Soviet Union, although liberal media and politicians use words and phrases that are less abrasive and less value loaded than words used by the old communist officials and their state-run media. In Western academe, media, and public places, a level of communication has been reached which avoids confrontational discourse and which resorts to words devoid of substantive meaning. Generally speaking, the liberal system shuns negative hyperbolas and skirts around heavy-headed qualifiers that the state-run media of the Soviet Union once used in fostering its brand of conformity and its version of political correctness. By contrast, the media in the liberal system, very much in line with its ideology of historical optimism and progress, are enamored with the overkill of morally uplifting adjectives and adverbs, often displaying words and expressions such as “free speech,” “human rights,” “tolerance,” and “diversity.” There is a wide spread assumption among modern citizens of the West that the concepts behind these flowery words must be taken as something self-evident.
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1. Introduction: how to form your own Black Block

For some time now, we had been discussing here at the New Right blog the Freie Nationalisten, the importance of an anti-capitalist, anti-globalist, and above all, ‘social’ ideology. We decided, at the APEC summit at Sydney on the 8th of September, to put words into action. All the planning was done by word of mouth – either by phone or by face to face contact. Because of the lack of the advertisement on the Internet, neither the police nor the left-wing demonstrators at APEC were prepared for our arrival. We insisted on an all black, anarchist dress code, and the use of baseball caps, sunglasses, and masks – either bandannas or half-face masks – like the Black Bloc at Seattle in 1999. Why? We all knew, from bitter experience, that our enemies at the demonstration would use photographs and film – either their own, or the mainstream media’s – to find out who we were. The next step would be to find out addresses, phone numbers, places of employment, etc., and then make threatening phone calls to ourselves and family members, send threatening mail, and do their best to get us fired. The Black Block look, to our minds, seemed to be perfect for protecting our identities. (Indeed, mainstream anarchist literature always claimed that anarchists adopted that look to protect their identities from the State).
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1. Introduction

This press release has been written with a view to answering the various queries about New Right Australia/New Zealand, its beliefs, organisation, goals, and so forth. I will be going over some of the core beliefs of New Right, and its relation to other Western nationalist movements in Europe and elsewhere: the Nouvelle Droit on the Continent, National-Anarchism, Radical Traditionalism and the Freie Nationalisten/Freie Kameradschaften in Germany. As well as that, I will be explaining the pertinence of New Right in the anti-globalist/anti-capitalist struggle, as manifested in the APEC counter-demonstrations, the struggle against US imperialism and the quest for social justice and a true socialism in the post-communist, post-Cold War era. This will hopefully answer a few of the questions from those on either side of the mainstream political Left-Right divide in Australia.
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As we all know, the anti-globalisation movement, including the Black Bloc, the assorted strands of communists, anarchists and trade unionists, have failed to stop globalisation. If one reads the postings on left-wing (anarchist and communist) message boards on the Internet, the fragmentation of the Left, and the dissatisfaction with the way things are going in the anti-globalist struggle, is apparent.

On top of that, Marx’s theory – that the capitalist states are inevitably heading towards Marxist socialism, that the capitalist historical epoch is on the way out and that we stand on the threshold of a new communist era – has been disproved by the collapse of the Soviet Union and the slide of communist states like China and Vietnam towards a free-market capitalism (or at least, social democracy). According to Marx’s historical prediction, the collapse of Soviet and Eastern Bloc communism should not have happened, and the decline of communism in Vietnam and China, should not be happening. I know, from my own experience, that the tentacles of globalisation have reached even into Vietnam and Laos – one can see Coca-Cola billboards everywhere. Western foreign investment in Indochina may be ‘good for the economy’ (whatever that phrase means) but, at the same time, its appearance is a depressing reflection of a replacement of a unique Indochinese culture and way of life with a faceless (and raceless) Western, global ‘Starbucks’ one.
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1. His life

Francis Parker Yockey wrote, of his book Imperium, that the ideas in it were not original; but, in his defence, he declared that ‘The craze for originality is a manifestation of decadence’. Certainly, Welf Herfurth is not an original: he is a standard-issue, 21st century German nationalist. But, outside of Germany, German nationalist ideas are little-known, or they are distorted by the mainstream liberal media. Which is why Welf and his ideas appear, especially to Australians, so different and so compelling.
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1. Introduction

This is an article which explores questions of tactics and propaganda, building on previous articles such as On Kameradschaft and The power of the people. Most of its suggestions – regarding demos, leaflets, posters, etc. – are not easily put into practice straight away. Simply put, at the present stage we do not have the numbers, in Australia, at least, to carry out large demonstrations, and we do not possess all the requisite materials and equipment for making posters, and the rest, on the scale that the Left in this country does (and what is more, of the same quality). Having said that, I think it is important that we nationalists, at this early stage, start considering these things. This article, like previous ones in this vein, will be drawing upon the example of certain German nationalist movements – the Freie Kameradschaften, the Freie Nationalisten, and the Autonome Nationalisten – as well as the NPD itself.
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