by the New Right Australia New Zealand Committee

1. Introduction

This statement is in response to a recent article on the New Right Australia/New Zealand, “An error in New Right Australia/New Zealand: is there an effective acceptance of multiculturalism and multiracialism in Australia?” by Dr James Saleam, one of Australia’s leading nationalist intellectuals. (The article can be found at: home.alphalink.com.au/~radnat/defendnationalism/defend12.html
Readers of this article are urged to read Dr Saleam’s article first.

Normally, the New Right does not respond to comments, criticisms, attacks or anything of that kind, on the Internet or anywhere else: the New Right is not a reactive organisation. But in this case, it was decided that an exception would be made, because nationalists and people who subscribe to other ideologies may be asking the same questions as Dr Saleam.
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Aarhus: Integral Traditions (2007), 329 pp.

Reviewed by Andreas Faust

This book contains a varied selection of essays, poems, and other short written pieces by Troy Southgate, one of the founders of the philosophy known as National-Anarchism. National-Anarchism is a cultural current rather than an organisation. It is a long-term strategy. N-A developed simultaneously in England, France and Germany, in just the same way that modern Odinism simultaneously sprang up in at least four different countries in the early 1970s.
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Despite the negative image of Russia that is currently being portrayed in the media, it seems pretty feasible that Putin – possibly since his last meeting with Bush in 2007 – was eventually persuaded, albeit covertly, to capitulate to Western demands. That he’s a loyal friend of Russia’s capitalist ruling class is not even up for debate, even if some people in Right-wing circles do seem to respect him for ousting the Jewish oligarchs several years ago. In reality, however, Russian capitalism is no better than its Jewish-dominated counterpart and Putin’s so-called ‘successor’, Dmitry Medvedev, is little more than a puppet of the same socio-economic regime. But when you stop to think about the vilification of Russia over the last few months, especially with the well-publicised Litvinenko affair, the systematic construction of what many people are interpreting as a ‘new Cold War’ is, in a sense, rather Hegelian. The reason being, that contradiction, of course, eventually leads to reconciliation and some commentators believe that the thesis-antithesis-synthesis formula is better expressed in the dictum: ‘problem-alternative-solution’. Perhaps this potential return to a bi-polar world is a shift beyond Samuel Huntingdon’s ‘Clash of Civilisations’ strategy in which there is merely one superpower (United States) fighting against an imagined or manufactured opponent (Islam)? Let’s think seriously for a moment about the relationship between the West and Russia in both a Hegelian (after Fichte) and a geopolitical context:
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